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Guiding Principles
  1. Rooted in Faith
    People of faith bring two unique and critical gifts to the movement to eliminate health inequities
    • Vision
      Our faith traditions hold powerful truths about what it means to be whole and healthy as individuals and communities. We have a vision of health that does not settle for just the absence of disease, but that embraces abundance and the opportunity to live out of ones highest spiritual capacity. People of faith need to claim this vision and raise it as an important contribution to the work of health justice.

    • "Spirit power"
      Spirit power is the sense of calling and conviction that comes from faith that drives us toward and through work that seems beyond us. It is the belief that we are empowered by a source of love and healing to reach farther than we could on our own. It is the power that is inherent in the gathering of people who share this calling and belief.

    The Center operates out of an ethos that values the integrity of all religious traditions and spiritual expressions. The Center’s approach will only be enriched and strengthened as we integrate the language, symbols, and frameworks of all those who live out a faith practice. One of the on-going learnings for the staff, advisory council and executive board will be how to build our competency to operate in an authentically interfaith way.

  2. Health is Loving Community
    Community is our measured unit of health1
    • Moving the needle on health inequities means we have to treat the community and not just individuals in a community. This does not mean that we are not concerned with the bodies, minds, and spirits of individuals. Clearly there is such a thing as an individual and we want each distinct person in a community to experience wholeness and health.

      The aim of the Center is to tend to the wholeness of the community so that individuals are healthy—they have the best possible physical well-being and the ability to enjoy life, live out their highest spiritual capacity and contribute positively to their family, community and society.2

    • The role of health partners
      Health care organizations are key partners in the work of the Center. They bring important resources, services and knowledge. However, the Center’s understanding of health may require some health care partners to stretch. The medical model focuses almost exclusively on the individual. Even much community health work continues to address the health of individuals in the community. Health work happens in communities, but the community itself is often not the focus of the initiatives. This gap may be addressed through the leadership development work area of the Center.


  3. Driven by Community
    The Center is committed to being a humble, authentic and learning partner with communities.
    • Defining community—Because communities have historically been defined by outside forces for convenience or political or economic purposes, the Center expects an identified community, whether geographic or defined by population, to identify its own parameters.

    • Valuing community capacity—The role of the Center in relation to communities is as a partner that the community invites in and that serves the interests and desired ends the community identifies. It means
      • assuming that community members have the capacity to identify their own questions and answers and that there are vital resources and assets already present;
      • sharing funding and control of resources with the community equitably;
      • building trustworthy, long-term relationships that allow community members to take leadership and ownership of projects;
      • understanding that learning, transformation and growth is a mutual process and that the work of the Center will be enriched by the communities with which it partners;
      • listening and active relationship building will be crucial to the Center’s ability to join in the tables the community has already created or to bring different voices to the table.

    • Being clear about who we are, what we do and what our approach is, is necessary to have an authentic relationship in the community. Both the community and the Center need to be clear that there is a good match of perspective and approach before entering into a partnership.

    The Center recognizes the power of mobilizing relationships in community as a key strategy for effecting change.
    • Research points to the critical role that relationships play in personal health. We are learning how experiences of love, hope, friendship, forgiveness, supportive sharing, corporate prayer and religious practice actually impact our bodies at the molecular scale. One of the unique resources that faith communities bring is their wisdom and experience in living out these health activities every day.

    • How do we think strategically about the role and potential for mobilizing relationships to impact social determinants? We are thinking beyond programs here and thinking more about creating movements, sparking connections among people and organizations, supporting the belief and trust in the efficacy of relationships to bring change.


    The Center embraces the conflict that arises in relationships that matter and understands it as a critical part of the generative and transformative process.

  4. Systemic in Action
    There is no way to form effective solutions to intractable problems without seeing, understanding and unraveling the systems that have converged to support and maintain them. Racism and the unfair distribution of wealth are the fundamental systemic realities that are at heart of health injustice. For all of its initiatives, the Center will ask how racism and poverty are at work and integrate this analysis into its program design.

    Clearly as we do this work, we will encounter significant power issues. Affecting health in the way that we are talking about means challenging political and economic structures. Many communities already actively engage at this level, but the Center will have to be clear about what its capacity and agenda is around policy and advocacy.

    The three partner organizations of the Center all hold considerable power and resources in communities. Each has strong vested interests that the organizations will want to protect. The partner organizations may be named as part of the systems of injustice that have impacted the community. There are some actions or interventions that the Center will not be able to lead or pursue because they will be counter to the positions of the partner organizations or because of political constraints.

    Transformation is a mutual process. It is not just the community that needs to change. Certainly the collaborative partners will have to be honest, non-defensive and as open as possible to hearing the experience and concerns of the community and make systemic changes internally as vigorously as possible, even as we live within the reality of the limitations of our organizations.

  5. Energized by Life-Causes
    The Center will draw on approaches that help articulate and move an agenda of life and hope. We are not simply against something—health disparities or injustice. We are for life and for loving community—people living, loving and working together to their greatest potential.

    Gary Gunderson has identified five leading causes of life that are at the core of what gives and sustains life in communities.
    • Blessing—the way in which generations support, inform and influence each other.
    • Coherence—how people make meaning out of their life experience.
    • Agency—whether and how people feel like they have the capacity to act on their own behalf and for others.
    • Connection—the way in which we build and share relationships that are constructive and fruitful.
    • Hope—our ability to "remember the future," to project ourselves into the future rooted in the faith we have because of our past.

    The Center will incorporate these themes into our work.

  6. Collaborative
    The Center itself is a collaborative enterprise and each partner characteristically operates through collaboration. This value and experience influences how we understand the nature of the work in community.

    We understand that the work of eliminating health inequities—the work of creating loving, just communities—is so ambitious that it cannot be accomplished unless we intentionally seek out and draw in anyone who is willing to work.

    The Center works under the expectation that there is a shared investment in the goal of eliminating health disparities in the community and that all partners will bring forward their strongest assets and share them as freely as they are able. This work does not belong to one group and cannot be solved by one approach. No one philosophy of change holds the answer for how to create the kind of loving, healthy communities to which we aspire. All those with a stake in eliminating health disparities in the community will be invited to be at the table.

    We say this, understanding that people and organizations always have their own self-interests and concerns and respecting the need of institutions to maintain those interests. Organizations may be able to best participate in the collaborative work if they are as clear as possible within their own membership and with other partners about what they can bring to the table, what they cannot and what their needs are in relation to the work. This also allows for honest communication and clarity about what we actually have to work with as a collaborative group.





1 Wendell Berry writes, "To be healthy is literally to be whole. Our sense of wholeness is not just the completeness in ourselves but also is the sense of belonging to others and to our place. I believe that the community—in the fullest sense: a place and all its creatures—is the smallest unit of health and that to speak of the health of an isolated individual is a contradiction in terms." Wendell Berry, "Health is Membership," in Another Turn of the Crank, (Washington, D.C.: Counterpoint, 1995), 90.
2 Adapted from the Center for African American Health Status Report, July 11, 2002